Zuzak [fae/faer, she/her]

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Joined 4 years ago
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Cake day: July 29th, 2020

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  • The first thing to note is that Buddhism is a broad term that contains a lot of different belief systems. It is also plagued by poor translations of terms that don’t translate well into English, especially without looking meanings of the original terms.

    Imo, your friend has distorted and misrepresented Buddhist teachings in order to justify not changing their behavior regarding meat-eating.

    I’d challenge the use of the term “deserved” altogether, and I’d say “caused” might be a more accurate interpretation. Karma is not about an intelligent, all-powerful being passing judgement and smacking you down. It’s sometimes referred to as “the law of cause and effect.” It’s described as a function of the universe, the same way that physical laws makes objects fall to the ground when dropped. The exact way in which this works is up to interpretation. More secular-minded Buddhists might point to logical and observable consequences to explain it, while more spiritually-minded ones might argue that it’s more of an invisible, unexplainable force that carries over between lifetimes.

    To use an example: a child that is fed a hamburger by their parents does not have knowledge of the animal’s suffering that was required to make it, nor do they have agency to control their diet or to prevent the animal from being harmed. But, an animal is still harmed through the process. The intent and agency of the actor are not important in the same way that it doesn’t matter if a ball on top of a slope is pushed or knocked over. It would only really matter if you’re dealing in terms of judgement.

    It is not your responsibility to enforce karma on others. Karma isn’t a positive or negative force, and just because something happens that doesn’t make it good or fair or deserved. Rather, the idea is to navigate the world in such a way that you minimize undesirable consequences. Buddhist precepts are a list of guidelines that are intend to do just that, the precept about nonviolence being the first. The idea is: “Bad things seem to happen a lot when people go around killing living beings so it’s probably better to not do that, generally speaking.”

    You are correct that your friend’s interpretation and worldview is a mess of contradictions that could just as easily be used to justify harm to humans, and that they’re blatantly violating the first precept. But I would argue that they’re not accurately representing Buddhist teachings, and their views shouldn’t be held as representative of the belief system, though admittedly, like I said there are a lot of different traditions and beliefs.



  • Israel doesn’t want to give Palestinians full and equal rights as Israeli citizens. Ukraine likewise doesn’t want to give the people of Donbass full and equal rights as Ukrainian citizens, as evidenced by them banning political parties that were popular there and shelling their cities well before Russia was involved.

    What has the Ukrainian government ever done to show that they’re interested in governing the Donbass in the interests of the people living there? What has Israel ever done to show that they’re interested in governing the West Bank in the interests of the people living there? There is no hypocrisy, you’re just not examining the issues beyond a surface level knee jerk reaction.



  • I don’t immediately remember any particurarily good (liberal, free, non-oppressive, democratic) nations that NATO poses a risk to, however. Perhaps you can refresh my memory.

    Liberal, free, non-oppreasive, democratic nations that oppose Western neocolonial interests tend to get coup’ed by the CIA and replaced with pro-Western fascists. Countries that do survive, like for instance Cuba, have their name dragged through the mud by an enormous propaganda machine - which also whitewashes or conveniently forgets the crushing of the leftist projects that don’t survive.

    There are countless examples throughout history, but my go-to is Mohammed Mossadegh of Iran, in the 50’s. No doubt the line will be that “that was a long time ago so it doesn’t count,” but the CIA covered up their involvement for decades, and if I picked a more modern example you’d likely either deny involvement or say that the government deserved it.

    Iran suffered under British colonialism for decades. In the 1800’s, the shahs signed all sorts of deals selling out the country at absurdly bad rates and no expiration, to fund their exorbitant lifestyles. A large scale popular movement ousted them, but the agreements remained, and a new dynasty took power with British support, and the exploitation continued. Britain secured enormous profit and wealth through Iranian oil while falsifying records to pay virtually nothing for it while the Iranians lived in abject poverty. For decades the Iranians sought a diplomatic resolution and we’re completely stonewalled.

    Finally, another popular movement caused the shah to appoint Mossadegh as PM (a position that had previously been hand-picked by the British). Mossadegh nationalized the oil industry to enormous popular support, but the British responded with a blockade, and offered Eisenhower support in Korea and in forming NATO in exchange for having the CIA oust Mossadegh (an offer Truman had dismissed in disgust, as this was the first case of CIA involvement of regime change).

    Mossadegh, like many Iranians at the time, saw their struggle as being only against the British and trusted the US to uphold the values it preached and saw it as a potential friend. The CIA took over every newspaper in the country and started publishing anti-government propaganda nonstop. They hired false flag protesters, who claimed to support the government and then wrecked shit (as well as hiring protesters to march against the government). Politicians, vote counters, religious leaders, journalists, anyone with an ounce of power was getting bribed by the CIA. Mossadegh believed that these were genuine and legitimate expressions of dissent and did nothing to crack down. Finally, a US diplomat told him a made-up sob story about people at the embassy getting death threats from his supporters and threatened to close it, and Mossadegh got on the radio and told his supporters to stand down and stay home - the next day, the CIA launched a coup that ousted him from power.

    What followed was the restoration of the shah’s power, which included hunting down leftists with secret police, banning traditional religious garb to make the country appear more Western, and of course the continued exploitation of Iranian oil, the proceeds of which went straight to the king’s bank account. When the Iranian Revolution of 1973 happened, decade of political repression of the left allowed the Islamic fundamentalists to be the ones that took power, and the US allowed the shah to flee there which outraged the Iranians, considering that he had previously been installed by them.

    I could tell you the same story over and over again about countries all around the globe. Many nations had resources stolen from them via violence and colonialism and these resources remain in the hands of the people who took them, and anyone who attempts to reassert control over their own resources is putting themselves in the crosshairs of the the US and NATO, whether through sanctions, seizing assets, CIA backed coups, or overt military aggression. But all they have to do is cover up the truth or present a bullshit justification, and by the time it falls apart it’ll be too late to do anything about it, it’ll have faded from the public consciousness, and people will assert, without reason or evidence, that “they don’t do that anymore” dispite having clear means and motive to and never having faced any sort of punishment for it. Meanwhile the historical examples can continue to be used to intimidate countries outside of the imperial core who don’t have goldfish memories, and understand that they could be next. So they either comply with neocolonial exploitation, or they take measures to prevent CIA infiltration, which then gets them derided as “authoritarian” by people like you - and if they do neither of these things, then they get coup’ed and replaced by a fascist.


  • My brother is a veteran, and when he came back he started “self-medicating” with meth to treat his PTSD. He was constantly on the verge of crisis and making violent threats (carefully phrased to not be actionable). At the time, I was working at an Amazon warehouse, at times doing 60 hours weeks, and at the time I was on Facebook and if I got off work and wanted to check it, he’d see I was online and if I left him on read it would be a whole thing. I described it as being a 911 operator on call 24/7. I basically wrote him off as dead to me, but my parents wouldn’t and that was the worst part. I remember visiting and we tried to go out for dinner but then he texted my mom with another crisis and now she’s in tears again, like always. It was constant. And he’d accuse them of all sorts of stuff, my mom still had one of those phones you had to press the button multiple times to get a letter and if she had a typo he’d accuse her of doing it on purpose. All he did all day was be alone with his thoughts, going through the same cycles, shooting up meth and absorbing whatever crazy right-wing bullshit he was listening to.

    My parents are pretty well off and they were there for him. They tried to check him into all sorts of mental hospitals and rehab, but he’d check himself out early. There was an incident early on where he checked himself into the VA and they tried to cut him off Xanax cold turkey, which is potentially life-threatening, and he responded violently. This put a flag on his record which made it difficult to get him treatment later, and he was also careful to phrase his threats ambiguously enough to not be institutionalized.

    It was pretty clear to me that this was only going to end one way, and at one point I thought about going up there and killing him myself, before he could hurt an innocent person. But the cops kept a watch on his house until it happened and he took a gun and led them on a car chase to somebody’s house, pulled a gun on them, and got shot in the arm. When I heard it happened, I didn’t know if he’d live or die and didn’t care, I was just relieved that it had finally happened and that nobody else got hurt. He went to jail for a bit and that got him off the meth so he’s doing better now.

    What really gets me about it though is how easy we got off, though. Compared to the people on the other side of the war, the people actually living in Iraq and Afghanistan, hundreds of thousands of people slaughtered, countless civilians. The children terrified of sunny days because that’s when the drones fly. How many times over do you have to multiply the pain and suffering I felt when I saw my mother’s face in tears to get even an inkling of the suffering inflicted on those people?

    And it’s all just out of sight, out of mind. We went to war and people hardly even noticed, everybody just went about their lives as normal like it wasn’t even happening. People don’t even give a shit about veterans killing themselves on the daily in VA parking lots and waiting rooms because they can’t get care, they sure as shit don’t care about brown people on the other side of the world that the news treats as subhuman. And now, Bush gets rehabilitated on Ellen and the libs expect me to vote for Biden. It’s absurd how little people care about all the people they murdered.


  • I suppose time will tell whether that trend will grow to the point of being really significant. I don’t really trust the state as it stands to regulate speech in my interests. I do still believe in deplatforming hate speech when possible, and I don’t really see the marketplace of ideas as being reliable due to certain ideas having stronger signals, either from monetary backing or grabbing attention. As things stand though, I don’t really have a better answer than just personally using the fediverse over big social media sites.


  • Is the tendency for devisive content to be promoted a quirk of certain social media platforms, or is something more inherent? I’d argue that people are more likely to click on something if it presents a message of, “You are under attack!!” as opposed to say, “Firefighter rescues kitten from tree!” because the former invokes more and more powerful emotions. Brains are designed to seek out and pay attention to threats, and I think even something like a print newspaper is going to be subject to that incentive, at least to a degree.

    The other question I have is:

    What we need to do is take away the power social media companies have to influence the types and quantity of information we receive.

    Do you mean through state regulation, or just consumer choice?


  • I agree with you in part, but:

    Societies which stifle dissent, especially using the power of the state, grow weaker because they aren’t able to effectively adapt to change. Remember it is not too long ago that advocating for gay marriage would have been seen as morally deviant and repugnant. But strong speech protections allow us as a society to have that discussion and come to the correct conclusion which is that it’s fine to be gay, that love is love, and that gay people deserve equal protection under the law.

    Free speech is also allowing a massive, astroturfed campaign to spread transphobia. The people with the most money have the loudest voices, and printing sensationalist bigotry to provoke fear, anger, and hate gets the clicks which makes more money.

    What makes it especially terrifying, and I’m speaking from personal experience, is that you don’t know who’s on the other side of the screen. Most people in the target audience will just get a little pissy and keep clicking headlines (and voting to take away rights), but there’s also people who are unstable, whether due to drugs or psychological issues or simply being too deep into the narrative. When you have for example far-right media outlets saying trans people are pedophiles, and more mainstream sources validating that perspective in not so many words, and that’s being broadcast to some meth head watching hours on end every day, then I’m not really a fan of that speech being free.

    Just last weekend, for instance, some queer friends and I were threatened by an unstable person with a metal pipe just walking down the street, idk how much the media plays into that but I also had a family member who did what I described above, shooting up meth and watching shit like OAN all day every day. And even regular people who watch too much cable news, and it doesn’t even matter that much what they watch, if you try to reason with them, no matter how much sense you make or what facts you have on your side, it’s one conversation vs all the time they’ve spent watching the news - I like to compare it to trying to win an argument when the other side gets to say 100 words (or more) every time you say 1. In this way, good ideas don’t always win in the marketplace of ideas.

    But yeah I agree with your overall point, sanctioning someone for interviewing a world leader is some bullshit, fuck Tucker Carlson but it’s always important to understand rival geopolitical powers.


  • I was raised Catholic and left it at a young age and spent a lot of time uprooting the brainworms so I don’t think there’s much left. However, whenever I can’t find something I really need and start getting stressed, I’ll still recite, “Dear St. Anthony, please come around, my X has been lost and cannot be found.” It’s a useful way to calm down and focus instead of freaking out and panicking.

    Other than that, I still retain a lot of the theology I learned in high school, and I can still sometimes get a little opinionated about various things even though I have no dog in the fight.


  • Years ago I tried my hand gambling on politics on PredictIt, and I didn’t lose all that much, but there were a couple bets I lost that seemed like sure things. Mostly the lesson I learned is that talk is cheap and there’s no real consequences for people saying one thing and doing the other.

    For example, in the 2016 election, there was a market on whether no-name Carly Fiona would qualify for the CNN debate, and by the rules they set she didn’t qualify, but there hadn’t been as many polls in the right timeframe as had been expected. Still, they released a statement days before the debate, saying “rules are rules,” so I took a bet at like 90% odds thinking it was completely safe - then they let her in at the last minute and I lost big. I don’t remember the exact circumstances, but I think I lost a fair bit on a market about Trump meeting with Kim Jong Un, which was a pretty chaotic market. The most chaotic market I ever saw, which I avoided and wanted no part of, was whether Bernie would win Iowa in 2020, and watching it closely in real time made it very obvious that some really shady stuff was going on. Probably the most I ever lost was Biden winning the 2020 primary, which is about when I got out of it.

    I would not recommend gambling like that because if you have money on the line there’s an incentive to be glued to the news in a way that can be really unhealthy. Honestly the stress was worse than the money I lost. It’s more trouble than it’s worth, the fees will get you, also it’s generally more about predicting what the market will think so you can profit off the swings, and personally I think it’s kind of a distasteful way to engage in politics. At the same time, it can be a learning experience - it definitely got me in the habit of asking “And what consequences will this person face if they’re lying off their ass?” every time I see a headline about someone saying something, and of not paying as much attention to statements in general.






  • I’m sure it’s not the worst but I felt like the adaptation of Watership Down changed the tone/message compared to the book. Now granted the infamous violence is present in the book (though seeing it is more visceral than reading about it). But in the book there’s a nice story at the end where Hazel is injured (iirc) and is taken in by a little girl and her parents who take care of him while he recovers before releasing him back to the wild (which only adds to his legend, of course).

    Removing this bit, the only positive interaction with a human, makes the message feel more like, “Humans are bastards and inherently anethma to the natural world, which is also a brutal war of all against all even down to the cutest softest creatures.” It just makes you feel bad, whereas the book might make you feel bad at times but it also offers an example of what you can do right. It’s kind of a pet peeve when a work with environmentalist themes falls into that line of “Humans are the problem and there’s nothing you can do but feel bad about it.”



  • I believe that Russia should’ve waited things out because its the open state of war that gives Ukraine enough diplomatic cover to push to its pre-2014 borders.

    That’s kind of a fair point I think but I don’t think the Donbas would ever be able to join Russia in this timeline. Without Russian intervention, the separatists likely lose and the years that follow establish precedent for Russia control of Crimea but also for Ukrainian control over Donbas. I think it’s a valid, if cynical, argument to say that Russia should’ve cashed out with Crimea instead of going all in to try to take Donbas, but it means leaving the separatist out to dry. I do kind of agree with it though, I guess it comes down to what happens to the separatists if Ukraine wins, and I’ve seen people say they’d be genocided but I don’t really buy that, seems speculative and like propaganda.



  • I’m perfectly fine with a negotiated settlement. Ideally, the areas where more people want to stay in Ukraine should stay with Ukraine and the areas where more people want to join Russia should join Russia. That would minimize the amount of displacement while allowing people to live under the government of their choice. My real issue is that Ukraine won’t negotiate at all, even on Crimea, and I just think that’s unreasonable.

    the Muslim/Hindu migrations between Pakistan and India during partitioning

    This was the biggest example that came to my mind and it’s not exactly comparable but it’s not exactly a ringing endorsement of relocation.